Some Lao proverbs have their same expressions and meanings but different wording. Numerous sources aren’t at one on wording. However, that isn’t a problem, provided that we can make sense out of the meanings.


People can understand the meaning of proverb, but sometimes debatable circumstance comes about as wording applied in expressions is different. From my point of view, this is because the language has no official standard . Though the Vientiane dialect is realized as the de facto standard, confusion and controversy in the Lao language remains widely-seen fact nowadays. different wording in expressions for proverbs derives from different dialects. My questions are that

What do you think about different wording in expressions while they’re same expressions and meanings?

what do you think about this when you translate English proverbs into Lao expressions and meanings?





-ກັນດີກວ່າແກ້

-ກັນດີກວ່າແກ້ ເສຍແລ້ວແກ້ບໍ່ທັນ

-ກັນດີກວ່າແກ້ ແຮດີກວ່າລົ້ວ ເອົາຜົວດີກວ່າຢູ່ປ່ຽວ



-ໂຕບໍ່ຊ່າງ ວ່າໄມ້ບໍ່ໜຽວ

-ໂຕບໍ່ຊ່າງວ່າໄມ້ມັນໜຽວ ໂຕຫີຄຽວວ່າກັມວ່າເວນ

-ໂຕບໍ່ຊ່າງວ່າໄມ້ໜຽວ ໂຕຫີຄຽວວ່າເປັນເວນແຕ່ຊາດກ່ອນ



-ກ້ຽງນອກ ທາງໃນເປັນໝາກເດື່ອ

-ສຸກທາງນອກ ທາງໃນເປັນໝາກເດື່ອ

-ໝາກເດື່ອສຸກ ເຖິງວ່າທາງນອກມີສີແດງ ອັນເປັນໜ້າກິນແຊບ ແຕ່ທາງໃນເຕັມໄປດ້ວຍໜອນ ສັນໃດ ຫົວໃຈແລະຄວາມເວົ້າຂອງຄົນຊົ່ວ ກໍສັນນັ້ນ


-ພາສາບອກຊາດ ມາຣະຍາດບອກຕະກຸນ.

-ກິລິຍາບອກຊາດ ມາລະຍາດບອກຕະກຸນ

-ສຳນຽງບອກພາສາ ກິລິຍາບອກຊາດ ມາລະຍາດບອກຕະກຸນ


Source:

ມະຫາສິລາ ວີຣະວົງສ໌, (2000). ສຸພາສິດບູຮານ, ວຽງຈັນ.

ອ່ອນສີ ປະຊາວົງ,(2544). ຄະຕິຄຳຄົມ, ວຽງຈັນ.

ພາສິດລາວບູຮານ ຂອງ ຣາຊບັນດິດສະພາລາວ : http://soudaly.com/proverblao/proverblao.htm